Blog

Tiodhlac Tilleadh na Taingealachd

Feumaidh sinn cuimhneachadh gu bheil barrachd againn na as urrainn dhuinn a thoirt seachad agus gabhail ri taing airson na pailteas a tha an Talamh a’ toirt dhuinn gu toilichte.

The Return-Gift of Gratitude - The Josephine Porter Institute

Anns an leabhar aig Lewis Hyde, The Gift , tha e a’ bruidhinn air mar a tha tiodhlac ag iarraidh chan e iomlaid margaidh air a luach dolair, ach “tiodhlac tilleadh.” B’ e seo stòr maireannach de mhì-thuigse nuair a thàinig inntinnean eaconamaidh margaidh don t-Saoghal Ùr. Bhiodh iad a’ tabhann cuid de ghrìogagan dha na daoine ris an canar “fiadhaich.” Bhiodh na tùsanaich a’ tabhann nithean luachmhor leithid pìob sìthe. Is e an rud a chaidh a mhì-thuigsinn gu bunaiteach cho luachmhor sa bha na nithean sin bhon choimhearsnachd dhùthchasach. Nuair a thilleadh iad mìosan (no bliadhnaichean) às deidh sin agus a lorgadh iad an aon nì luachmhor sin air brat-teine, bhiodh iad feargach agus bheireadh iad an tiodhlac air ais. Carson? Leis nach eil tiodhlac fhathast na thiodhlac ach ma chumas e a’ toirt seachad . Coltach ri uisge beò, feumar a thoirt seachad agus leis, bidh sgeulachd nan dàimhean uile a dhaingnich e a’ toirt air a luach fàs. Tha sinnsearachd tiodhlac ga thoirt dha a luach do-chreidsinneach: a’ shìth a dhaingnich e eadar buidhnean cogaidh, eadar bràithrean farpaiseach, eadar luchd-tadhail ùr agus a’ choimhearsnachd dhùthchasach. Às an seo dh’èirich beachd Eòrpach air “tabhartas Innseanach”, leis nach robh cha mhòr bun-bheachd ann mu eaconamaidh-thiodhlacan stèidhichte timcheall air na seann rudan sin anns a’ mhiann Puritanach a rinn tuineachadh ann an Ameireaga a Tuath.

Ma ghabhas sinn ris gu bheil beatha mar-thà nas motha na tha sinn airidh air -- agus ciamar a dh’ fhaodadh sinn beatha a chosnadh, leis gu bheil sinn, is dòcha, an toiseach, a’ smaoineachadh gum feum sinn a bhith beò ? -- chan e luach dolar a tha an cruinne-cè ag iarraidh ach caoimhneas. Mar a tha an sufi Teàrlach Upton ag ràdh, tha Islam “gu tur modhail.” Nam b’ urrainn dhuinn a bhith beò san dòigh sin ann an gàirneilearachd agus ann an dàimh ri daoine eile. Tha feuchainn ri rudeigin a cheannach a tha dha-rìribh na thiodhlac a’ ciallachadh a bhith ga dhèanamh na nì, ga mharbhadh . Dh’ fheuch Simon an Draoidh seo a dhèanamh le tiodhlac an Spioraid Naoimh, ach is e seo rudeigin a dh’ fheumas sinn a sheachnadh a dhèanamh ann am bith-dhineamaigs. Feumaidh sinn cuimhneachadh gu bheil barrachd againn na as urrainn dhuinn a thoirt seachad agus gabhail ri taing don phailteas a tha an Talamh a’ toirt dhuinn gu toilichte.

Air ais chun bhlog

Fàg beachd

Thoir an aire, feumar beachdan aontachadh mus tèid an fhoillseachadh.

Ceist a thèid fhaighneachd gu tric

What is a return-gift in biodynamic gardening?

It is a response to what land gives us: tending the soil, returning organic matter as compost, and sharing a harvest so the benefit continues beyond one exchange.

How can gratitude guide biodynamic soil care?

Gratitude becomes a practical habit when growers care for fertile soil, cycle plant and animal residues into compost, and use biodynamic preparations with attention to the whole farm. The essay presents these practices as care returned to the Earth.

Why does this essay say a gift should keep moving?

The essay draws on Lewis Hyde to portray gifts as sustaining relationships when they are received gratefully and passed onward. For gardeners, care for soil and sharing a harvest are ways to continue that flow.

What can a gardener give back to the soil?

A gardener can return plant residues and suitable manure through compost, protect soil cover, tend plant diversity, and use biodynamic preparations according to JPI instructions. In the spirit of this essay, these acts return care to the living land that sustains the harvest.